Culture of Narcissism

Christopher Lasch’s The Culture of Narcissism, American Life in an Age of Diminishing Expectations was a best-seller when it was first published in 1979, and it stands as one of the most distinctive works of social criticism and commentary of the last three decades. Lasch used the term narcissism, a psychological term based on a myth, “as a metaphor for the human condition”. Analyzing culture through a psychological, diagnostic metaphor is an experimental venture. Many writers fail. The bookstores and libraries are filled with half-baked social theories dressed up in medical jargon. And, of course, narcissism has become one of the catchphrases of popular psychology, with literally hundreds of self-help books mentioning narcissism in some way. Lasch’s ideas stand out from a mass of inferior material.

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Shakespeare’s Doctor

Theodore Dalrymple has published a few couple interesting essays in City Journal over the last interval.
For soccer fans, especially Manchester United fans, Strange Hero-Worship, a slap at the mass grief over the death of soccer genius, playboy (alcoholic, promiscuous, and violent) and celebrity, George Best. This one goes into the strange mass grief demonstrated at the death of celebrities and the obtuse complicity of the media in the routines and rituals of celebrity worship.
For the theatre crowd, Truth vs. Theory, which looks at the long-running question of whether William Shakespeare of Stratford wrote all the plays credited to him, and uses that question to expose something about the cult of professionalism and technocracy. Almost every writer who believes that some of Shakespeare’s plays were written by Bacon or Marlowe find it impossible to believe that a man with an Elizabethan grammar school education was knowledgeable about so many things, frequently skeptical of learned opinion, and was able to speak wisely about the human condition. He points out that Shakespeare was aware of Galen’s theory of the humours, and apparently dismissed it although it was accepted by ancient, medieaval and Renaissance physicians. That brings him to Orwell and to Eliot at the end – read it.
I am starting to appreciate Dalrymple. (I have mentioned him in two early entries – search his name to follow up). Some writers say he is a hard-headed conservative who sees the decline of culture. Others say that he is a cranky conservative, pining for the mythic pastoral England, like Eliot, Tolkien, Lewis. Others say he is more like Orwell, a radical, cynical critic of the way modern capitalism traps people in an economy that turns us into robots, and a culture that entices us to value ourselves as hedonist consumers and unheralded celebrities. (This isn’t exactly what Geoffrey Wheatcroft wrote in a book review in the New Statesman, but his reading of Dalrymple goes in that direction).

Eco’s Christmas letter

The Telegraph published a essay by Umberto EcoGod isn’t Big Enough for Some People. It starts with the observation that the Christmas holiday is a mystery in a secular society. If the holiday has significance outside of the Christian religion, what are we celebrating? This leads to a meditation on religion, science, ideology, grandiosity and collapse of grandiosity into absurd beliefs in the occult. Eco has covered these themes extensively his fiction and essays, so he brings a well-honed set of observations and arguments into this essay.
As we might expect from Eco, a gem.

Newsworthy

The story of the fatal shooting on Sargent Avenue on October 10, 2005 was presented in the media intensely over a short time, and then persistently for several weeks. I summarized the coverage in my entry Unlucky.
There are a few things to be said about perspective. The media are trying to meet the needs of readers, as journalists and editors read those needs. This affects the the questions they address, facts they leave out, and the way they tell the story, The media seldom tell the whole story, and often doesn’t try to get differing perspectives. The media often tries to make a story colourful or accessible by writing about people, instead of facts and issues, which can also make a story intrusive.

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Unlucky

If you live in Winnipeg, you will know this story, which was in the headlines for several consecutive days, and in the headlines repeatedly over the following weeks as civic authorities announced new initiatives in the war on crime. I was distressed by the story, because it involves the death of a young man – only 17 years old.
On Monday October 10, 2005, a young man was walking on Sargent Avenue crossing Maryland Street, with another man, a casual acquaintance. Around 11:00 PM, about a block away, other young men, identified by the police as associates or members of a new gang of teenaged criminals called the African Mafia, fired a .22 calibre firearm, from a house, identified by the police and local residents as a crack house. Members of a rival gang, the Mad Cowz, had been at the house and had fled in the direction of Sargent and Maryland. The police suggested that both gangs were comprised of recent immigrants from Africa. One or more of the occupants of the house had discharged firearms. As the story unfolded, they may have been attacked or believed they were under attack, or just trying to shoot their rivals who had come near the house, and the fled. One young man, named Philippe, was wounded in the abdomen, and he died. A .22 calibre bullet has enough force to penetrate clothing, skin and muscle, and to damage vital structures, although it does not have the momentum to cause massive shock. He was unlucky to have been in the line of fire, unlucky to have been hit, unlucky to have died within blocks of Winnipeg’s major trauma hospital, the Winnipeg Health Sciences Centre. Phillipe’s companion was wounded in the arm.

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Kidocracy

In the local newspapers in Winnipeg, we have had a run of stories in the last few years about whether schools are doing enough to prevent bullying (I’m putting a caveat on that link. The Wikipedia entry summarizes the theories about bullying but it doesn’t evaluate them, and it tends to dramatize the problem – which what this entry is about). I am not going to argue that real bullying should be tolerated. I am arguing that people are being dishonest or gullible about the alleged crisis. We are seeing people promoting a crisis for their own purposes, and we are seeing these fears resonate with adults who then demand, in essence, that the government take steps to make everyone – even other children – treat their children nicely. We are witnessing adults trying to convince themselves and other adults that they are concerned, loving and respectable parents.
The concern with bullying is relatively new, and the language used to discuss it tends to be dramatic. In England the new Children’s Commissioner used the occasion of a teen-on-teen homicide as a platform for advocacy against bullying, as reported in Children’s czar warns of huge leap in bullying in the Observer, the magazine of the Guardian. This surely is a rhetorical mistatement. Children have not become intrinsically more violent or aggressive in the last two generations, and it hard to detect any changes in society that would have made children more violent aggressive – unless you believe in the evil powers of comic books, pulp fiction, satanic rock, television, violent toys, and video games.

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Respect

Deborah Hope riffs on the many meanings of Respect in the Australian. She’s right. It has become a flexible word, prominent in the vocabulary of relativism. All beliefs are entitled to respect (but especially mine …) She might also have said that the discourse of respect is usually self-centred and blaming. Feeling disrespected is a more common sentiment than feeling ashamed for disrespecting others.
The Guardian reports in a story headlined ‘We’re not germs or louts. Sarkozy should’ve said sorry’ that some French rioters are complaining that the French government doesn’t respect them. It sounds like gangster-talk, and it might be dismissed as posturing. However, there is merit to the complaint that French society disrespects its underclass. French immigration and
social policy has tended to marginalize East European, African, and North African immigrants and their children. Some French politicians have used inflammatory language toward everyone who lives in La Zone, which has helped keep the anger and crime going. Some political and media figures are explaining the riots as a mass protest against social conditions. The rioters have the government’s attention, which is a kind of respect.

Prime

This is partly about the movie Prime, and partly about other things like depression, unhappiness, therapy, and young men dating older women.
Prime has been treating with surprising kindness by many critics, but the mean score at the Metacritics site was 58. Ebert liked it because it had some good scenes and tried to say something, although he agreed it was flawed. A movie with Meryl Streep and Uma Thurman, with Uma emoting about relationships, is going to have a safe core audience, and a fan following. It isn’t doing terribly well at the box office though. I thought Ebert had a point about the movie’s having some good scenes, but he understated the flaws.

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November 7, 2005

Wikipedia’s start page has a daily featured article, an entry selected as the article of the day. For football fans, on November 7, 2005 the featured article is about the Arsenal Football Club which plays in the FA Premier League in England.
The French urban riots made the front page of the Free Press today – a picture of firefighters trying to put out the fire in a burning car. Wikipedia had a problem with the story over the weekend – competing rewrites and disputes over whether the article overstated the role of Islam in the rioting. They had an objectivity flag on the story on Sunday, but they have worked that out. Their article is now called 2005 French Urban Violence.