Winnipeg Folk Festival News

The Winnipeg Folk Festival has released its brochure and updated its Web site with information about performers hired for the 2004 Festival.
Festivals are continuously tinkering with descriptive names to classify performers and inform fans. This year Winnipeg is grouping perfomers as Folk Legends, Sounds from Around the World, Singing the Blues, Contemporary Voices, Masters of their Instruments, Songwriters and En Francais.
The Legends group is Earl Scruggs, Dick Gaughan, Utah Phillips and Martin Carthy, and all of them are worthy of the label. I’m looking forward to Gaughan, a great guitarist and vocal interpreter with a crusty and realistic take on modern life. He was an interpreter of traditional music, but in the more recent part of his career, he tends to interpret more modern songs by a variety of writers. He does great versions of Ruby Tuesday, Townes Van Zandt’s Lefty & Pancho, and several Brian McNeill songs.
There are a few Legends, in my view, included in other categories, like Taj Mahal, David Lindley, Spirit of the West. Spirit of the West have been superb since they started 20 years ago.
The World group includes a couple of Scots groups. There doesn’t seem to be a lot for fans of Celtic or Canadian Maritime/Celtic although J.P. Cormier turns up in the instrumental group.
I’m looking forward to Martyn Joseph, a songwriter from Wales who started to tour in Canada a few years ago. He is a dynamic performer, with a great gift for words, progressive political sensibility, and a strong ethical line in his songs.

Fearbusting

Rhonda Britten has found, apparently, commercial success. Her Web Page is an advertisement for her books, personal appearances and other services and merchandise. The testimonials on her Web page indicate that she has been hired by companies and organizations as a motivational speaker. She is a writer, and a “coach”. She counsels people to buy her books and to form support groups to work her system.
Her professional persona is built around a theory, called fearbusting or Fearless Living, which was the title of her breakthrough book.
There are a few biographical hints on her Web page about her having overcome personal tragedy to become an inspiring person. The implication is that her system made her what she is now – beautiful, successful, inspiring. She presents herself on her Web page autobiography as a survivor. She tells some of her own story in her first book, “Fearless Living.” She witnessed her father kill her mother, and commit suicide. Her life and career went up and down for years. She was a good student and had a business career. She was an actress. She also worked as a waitress, and spent time in rehab and recovery. She doesn’t say if she was diagnosed with post-traumatic stress disorder or any other particular illness. She isn’t too clear on her addictions and weaknesses. She isn’t clear on what therapies she tried before she became successful.
But she has become successful. She became a personal coach, and founded a public relations firm. She wrote books. Her career has become very successful. What’s the secret of successful life according to Rhonda? It’s fearbusting.
In Chapter One of “Fearless Living,” she tries to define fear. She starts with the view that people are incomplete, wounded, separated from the ground of their essential being and want to be whole, or better or self-actualized. She says people are this way because of “fear”. She refers, loosely, to a quote from the high priest of humanistic psychology, Abraham Maslow, to the effect that people are afraid to face the fact that they are not whole. Maslow tends to get quoted more by Alternative therapists and coaches than by mainstream psychologists, but I’m going to leave him for another day.
Britten doesn’t have a lot more to say about her theory, and she never gets around to a real definition of fear. Fear seems to be whatever you can identify as making you feel bad.
The rest of her books are about working her system. She starts by saying that you have to work the system in secrecy, without telling your family and friends what you are doing. Her first rule is don’t tell anyone. Her explanation is that until you have identified the people who are holding you back, and know how to defeat them, you are at risk of having them undermine her system before it can work for you. This sounds more controlling than empowering, and it’s pretty typical of the therapy techniques of coaches and alternative therapists.
She teaches exercises to help people identify their fears and the people who inspire fear. The exercises seem to be pretty loaded. Everything comes out the same way. Everybody has the same problem – fear, and fear is whatever you can identify as causing a bad feeling. Fearless living is a slogan, not a therapy system.
We get to the heart of the matter in Chapters 4 and 5 of “Fearless Living,” which are titled Fear Junkies and Fearbusting. These chapters start with the basic observation that you can only change yourself, and that you can’t be responsible for someone else’s feelings. She discusses being aware of your reaction to negative content of interactions with others, and taking responsibility for directing the interactions in a positive way. Within the wisdom of addictions counselling theory, co-dependency theory, and 12 step recovery programs, you accept that you are powerless over another person’s addiction, and that you may have to disengage from life with an addicted person who is harming you.
Britten twists this into something new – disengage from people who inspire fear in you. By itself, that makes sense. You avoid dangerous and risky people and situations. The question is, what is it that makes you afraid?
In her system, anyone who makes you feel bad is a fearsome person. So in her system, if people around make you feel bad, dump them. This is partly an adaptation of the techniques of business networking where you cultivate useful friends and dump losers. It is partly a feel-good psychology of surrounding yourself with people who build you up and make you happy.
It is mainly very controlling. She counsels people to bust fear by blaming others, and making themselves impervious. You protect yourself by controlling your relationships. There is very little about taking responsibility for yourself. She empowers people to feel good about blaming others for their fear.
This system should appeal to people who see themselves as being held back by being afraid to assert themselves, and I think it might help shy people to overcome their shyness and to present themselves better. However, a system that works by blaming the people who make you feel bad is a system to help narcissists feel good about blaming other people for their feelings.
There’s not much more to her system. She must have a powerful presence as a speaker and great skills as a publicist to sell it.
I would suspect that her coaching is aggressive and that she tells clients to make changes. Then she praises them for the changes they are making. Coach and client both go away happy with their work. Meanwhile the client’s family, co-workers, friends, spouses and lovers must be wondering where the hell that emotional train that just hit them came from.
Self-help books should come with a consumer warning, but perhaps people addicted to tuning up their feelings would be oblivious to any warning.
She’s not a therapist or a healer. She hasn’t had any great insight. She’s reworked some very basic psychology into her own oddball narcissists’ cult. She’s a coaching, marketing, selling machine. She’s a fakir.

Abandoned Buildings

Yesterday, I called n. to see if he wanted to go to a movie. He hedged at first, because his friends had a plan, and he tried to get a side trip to a model store, but he eventually agreed. I picked him up, and I agreed to stop at a craft store to get some paint brushes to let him keep painting his models.
He told me a little more about his friends. His friend Nigel is about 20, and short – “four feet high”. N. finds him hilarious. They hang out with a 15 year old named Adrian. They do “missions” in abandoned buildings. Missions involve sneaking or breaking in, and exploration, and risk-taking and vandalism. The idea of mission seems to be taken from video adventure games. N. says they gain powers by completing missions. I asked him about where Nigel lives and how he supports himself and n. became defensive.
On the ride to the theater, said he has a meeting on April 26 with his CFS worker to start on “independent living” which will allow him to get social assistance to cover a place to live and some food, living unsupervised. This appears to be what he wants. He also talked about starting to hang around the St. Vital mall again, because kids are starting to hang around there again, and it’s fun.
We saw Hellboy, which was a pretty good movie. It had a comic-book sensibility with enough humour to avoid becoming pretentious. There was a strong occult and satanic theme in the plot with the satanic forces opposed by a Hellboy, who responded to teaching of his “father”. The satanists do not prevail in the end.
On the ride back to his hotel n. talked about his occult beliefs. He says that Jan has magic healing powers, but she engages in white magic (she might agree). He believes in Kthulu and dark powers. I knew from previous discussion that he had read the Satanic Bible books a few months ago, and that he had been powerfully impressed. I had already told him that the book was written by man named Anton Szandor Lavey within the last 40 years, and that I thought Lavey’s Church of Satan was basically a scam. I didn’t get far with that approach then, so I didn’t argue about it again. I just asked him to elaborate on his beliefs and I asked how he knew these things. He said he just knew. My best guess is that Satanic themes pervade metal music, that kids who like that music learn about Satanism through song lyrics and fan information, and are drawn to the modern occult literature about Satanism, and that information is passed among teens by word of mouth.
When I dropped him, I said I would try to see him again another evening, perhaps with his uncle Frank. N. wanted me to give him $10 because he needed to light up on April 20. He said there was some kind of bud event and people were going to light up publicly. I declined.
This morning, one of the headlines in the newspaper was about the Firefighers’ Union’s warning that Firefighers were at risk going to fight fires in abandoned industrial plants. There have been many abandoned industrial plants in Winnipeg, and they have all been vulnerable to squatters and vandalism. Sometimes the vandals set fires, or squatters’ fires will get out of control. Firefighters will go in, at some risk, if they believe people are in these buildings.
My brother Frank is a firefighter. I have mentioned his efforts to contact n. and to help n. to move out of his present state in other posts.
Sometimes the irony of my life becomes palpable.

Writing

My friend Randy has had an Internet presence for several years. He started with web pages which evolved into a blog. The idea of writing a blog myself has been growing for a while. The current tools for Web logs make it easy to publish. I enjoyed creative writing and writing essays as a student, and writing for sf fanzines. I always thought I would write but I always found excuses for not writing: too busy at work; too many jobs around the house; need to spend time with the kids; need to relax and read a book; fear it will compromise career choices in law; fear it will alienate business partners or clients; need to get over the latest crisis at work. Insecurity about my voice and my talent played a part, but depression and shame played a larger part. With depression and shame came a deep fear of self-disclosure and honesty.

Continue reading “Writing”

A few days of separation

Jan stayed for a couple of days after we gave Claire the divorce news on Wednesday. She moved out on Friday. Claire and I are discussing some of the basics – shopping, cooking, cleaning. This is a new and strange situation but we are trying to live with it.
Jan took one of the desktop computers with her. Claire had been using that for a lot of her writing and online work. I copied or moved all her files and favourites to the other desktop, and Claire has been able to get everything set up and working. We have to negotiate our computer access now.
I have kept up my riding and my time with my friends. My family are concerned and calling to help us me, Claire and n., as much as they can. I have been able to share the news with neighbours and to get some comments on housing issues, and support for staying in the neighbourhood.
N. called Thursday night and complained I had not called him this week. I reminded him that he had been late for our planned time on Monday and that I had told him that I would not be around this week. He was demanding models and things. I knew that his mom had bought him other stuff earlier in the day. I am not in a bidding war for his affection. I reminded him that I had been having a hard week, with other issues, and he hung up on me.
I dropped in onn. on Saturday morning and he gave me hell for dropping in. Since the worker in his room had not answered the phone when I called ahead, I had I had inferred he was having breakfast, and I was right – I found him in the dining room. He went on about how I didn’t listen to him or to his needs. I said I would call and make plans later. He called me Sat. evening and asked me to bring him some things that he already owns, and I can live with that.
Claire and I have been watching movies. We saw Kill Bill, Vol. I on DVD and we are going to catch Kill Bill Vol. II at a matinee today. Dinner is cooking in the crock pot.

Spring Cycling

Yesterday, Steve, Mike, Rob and I rode from Mike’s house to Waverley Street past Wilkes, where we met Clint. Rob and Clint are younger than Mike, Steve and I. They are both students at the University of Manitoba. Clint is in the Armed forces, currently in University. He has obviously done some serious riding in the past. He hasn’t had much time on the bike since coming to Winnipeg two years ago – unfamiliarity with the City, and maintaining his studies, and a home life with a young son and a new baby.
We went to Headingley by way of the Harte Trail, which is an abandoned rail line that has been turned into a cycling and walking trail. It runs basically east and west, parallel to the CN Main line and Wilkes Avenue and extends from Charleswood to Beaudry Park past Headingley. Inside the City, the trail is fairly well used, and gravelled. Outside the Perimeter Highway, it is dirt track, and crosses ditches and farmer’s fields.
The trail inside the City had a few damp spots, and even a couple of icy patches. We hit a huge mudhole at the point the trail meets the perimeter. Steve rode through, and had to spend half an hour wiping mud off his wheels, chain and drive components.
After crossing the perimeter, we pushed ahead on the Hart Trail but our speed dropped to about 12 k as we bumped along. The track was damp by appearance but firm. I didn’t think we were sucking up new mud, but we were exerting ourselves on this stretch. The first major road crossing brought us to a ditch full of water. We detoured across a farmer’s field, sucking up more mud, to reach a culvert and cross onto the road. For the next several kilometers of gravel and payement, my cleated tires hurled mud clods.
We stopped at the edge of Headingley and turned back. We had planned to go further, but we had taken some time on the mud and the trails and still had to ride back into a southeast wind that was in our face, off our right shoulders, most of the way.
This time last year, I weighed over 170 lbs. I’m not sure how much more because I wasn’t checking. I suppose it was not over 175 or I would not have fit my clothes. For the last few weeks my weight has been showing as 142 to 144. Most of the weight came off cycling last year and a little extra came off this spring with stress and not eating around my wife’s snapping back into her demand for divorce. I have been eating a bit more now, and rebuilding muscle and fitness. I expect to lose a few more pounds – I think 130 to 135 would be a safe healthy weight.
This time last year, I did not ride until April 20. This year, I have cycled on four consecutive weekends already, and several evenings, and I have logged about 225 k.
The temperature most days has been a little above freezing, but with suitable gear, the conditions are quite tolerable. The company is good.

Truthfulness

Last night Jan and I told Claire that we are going to be divorced after almost 21 years of marriage. Jan had made her decision quite a while ago. She told me over a month ago but she did not want to tell Claire. At that point, Claire had a few weeks of classes left, and exams, and the idea was to give her some peace to finish her first year of University. I agreed, for self-serving reasons.
I didn’t really think it would affect school. Claire has always succeeded in academic and intellectual matters in spite of struggles with her feelings. I don’t think that an immediate announcement and separation would have interfered with her routine and study habits. I agreed because I needed time to react to the news and to make decisions. I agreed because the news would be painful for Claire, and I was not strong enough to be present to face her pain at the time.
It was a relief to tell Claire, and to be able to move into the future. Claire has been shaken by the news. One part of her pain is that we fooled her and that she had not seen this coming. I think I felt the same way when Jan demanded the divorce a month ago.
This was not Claire’s fault. She is a victim of her parent’s struggles. She has been sacrificing herself to try to please and support both parents. I am looking forward to our new freedom.

Easter Weekend, 2004

The daytime temperature has not been more than a few degrees above freezing since last Wednesday or Thursday.
On Thursday I met with n.’s worker to give him my sense of how I have let n. down and why n. found life on the street more satisfying and exciting than life at home. In the end, there was a great deal about me, but nothing concrete about n. The system is not going to do much for a kid who threatens to run away when if anybody tries to tell him that he has to live within some rules and take responsibility for his life. The worker has a large caseload and doesn’t seem to have any real contact with n. I learned that the worker admires Robert Bly and the other Jungian poet-gurus of the mens’s movement. He was curious about my bowel habits and he suggested I might want to join a men’s group to let my feelings out. He has a point about dealing with my emotions.
In the evening Claire and I watched 21 Grams which is a very good movie. Sean Penn is a great actor and Naomi Watts gave a powerful performance. The non-linear unfolding of the story created a building sense of doom and an almost unbearable sense of tension and anxiety.
Mike, Steve and I decided to ride to Grant’s Mill again on Friday. It was a day for tights or sweat pants, fleece tops and shells. The river and the creeks have not subsided, so the spring thaw and the run-off must be continuing. There are still small ice flows in the river. Steve’s pictures for April 9/04 show the grey sky and they show us with balaclavas and hoods, and our jacket collars turned up.
One of the pictures shows a building, the Pavilion in Assiniboine Park. It was originally an uninsulated building with concessions and lavatories, and it has been renovated over the years. It is a landmark of sorts, an easily identified meeting place. I was remembering that when I was in high school, I would ride a bicycle from St. James to my high school on Grant Avenue, fall and spring, using the footbridge in Assiniboine Park as the more quiet way to cross the Assiniboine River. I used to cycle past the Pavilion twice a day.
I was up early on Saturday, restless and sleepless. After reading for a while, after sunrise, I took the talk for a walk into the West Broadway area to drop a couple of video rentals at Blockbuster. I blogged and surfed for a while, and shopped for the week’s groceries.
Later in the morning, I visited my parents. My youngest sister Teresa was visiting, as it is part of her routine to take our mother shopping. I have started to visit regularly since early March. My visits have been much less frequent for many years. I stayed at home through University and even after graduation for a couple of years, paying some room and board. I visited regularly until I met Jan and got married. I used to think I was just busy with my job and taking care of my own family and home, but I think depression played a part in my discomfort with my parents and brothers and sisters and allowed me to become isolated and disconnected.
My mother has a progressive dementia. She is comfortable in her home with my dad’s support. She recognizes people and converses well about past events but can’t recall if she has taken her many medications or had a cup of coffee in the last few minutes. My dad is quite deaf. He doesn’t find his hearing aids help much because he can’t filter out the background noises to follow a conversation.
There is a warm feeling when I sit with my parents, in the house where I was raised, hearing the familiar tones of their voices and telling stories about family, neighbours and friends. It is also unhappy to realize that I cut myself off from that, regardless of what blame I can place on my parents for my less happy and more frightening childhood memories, and regardless of my old insights and beliefs about how those events have influenced my character.
After visiting my parents, I dropped in on n. We had short talk about plans for the next week, and what my might do around my time commitments around work and around Claire’s finishing exams. I said I thought I would like to promise to do things with him instead of just dropping by, and then fighting over extra money for his little habits. I told him that his uncle Frank would be calling and taking him out for some outdoor adventure and ATV riding, and he seems to be excited about that.
He would like to come home if we could just accept him as he is, let him play metal music as loud as he liked when he liked, and have his friends over. All he wanted, he said, was to be able to put a towel under the door and have a bong in his room. I asked him how he thought I felt when he and his friends were literally robbing us. I mentioned his raids on his mother’s wallet and purse last August while Claire and I were in Edmonton, and while I was in hospital. He couldn’t remember that I had surgery last summer. I asked him what he remembered about last summer and fall and he couldn’t think of too much.
I left it there. I listened. I gave him some new information to consider. I offered to come back often and to be present for him.
On Sunday, again, I was sleepless and awake early. There was an Easter sunrise service at St. Margaret’s Anglican, which is just a block away. I spent the later part of the morning tinkering with bike, and in the afternoon we rode to the Red River floodway gates.
Sunday evening, Easter dinner at Frank’s with my daughter Claire, my parents, my sister Teresa and her husband. Frank’s kids and Teresa’s kids had dinner in front of the TV in the rec room. Claire stayed with the adults. Frank was about an hour late. He had picked n. up and they had gone to ride an ATV near Grand Beach. Frank’s wife Jan was a good hostess, and she teased Frank about being late.
There has been some distance between Frank and me for many years. He has been struggling with anger and depression, and I have been depressed. He reached out a few weeks ago and is trying to help n. and to help me with n. I reached back and we have talked and done things together. I think this was the first time in many years that Frank has invited family – certainly me – for any family function.
There was friendly sense to the teasing and banter, and I had a good time. I thought I was a part of it, and I hope that Claire has started to find a different sense about my parents and brothers and sisters.
My mother was enjoying herself, but with her mind slipping she was more on the edge of the conversations. I guess if I am honest about it, she doesn’t have the resources to be threatening and manipulative, and this makes it easier to be with her. Dad couldn’t follow the conversation. He had his hearing aids off and he wanted to go home soon after dinner.
Monday was a slow day at work. Many people working in government or in jobs that interact with government had a holiday and downtown was quiet. I called home to talk to Claire but she didn’t answer the phone. I became anxious and I went home for a short visit, and then went back to work to try to move ahead with some pressing projects.
In the evening I went to meet n. to go to a movie but he wasn’t there. He had gone out with friends. He called me later, and I visited him and bought him a burger, and we talked for a while. He had gone out and gained access to an abandoned factory and spent his day exploring, chasing pigeons, breaking things. I told him about my bike rides, and about dinner at Frank’s. He told me about his Sunday outing and ATV riding with Frank. He wants me to buy some Warhammer 40,000 models for him, and we wants me to arrange for him to have voice lessons so he can become a metal singer. I said could contribute if I could afford it, after paying for his care with CFS. I thought it would be easier if he stayed in in his placement and got a job to cover some of his own needs. His reply was that he could go to his lessons even if he lived on the street, and then I would have more money for the lessons and for him. I said I would not be letting him decide how to spend the money I set aside for his support.
He started to accuse me of not caring for him, not understanding him, not understanding drugs, not respecting him. I said I didn’t agree. He began to throw lines at me – I had to ask if they were song lyrics or personal poetry. He said I wasn’t listening. I repeated several phrases back verbatim and asked him what he was trying to tell me. I said I felt I had failed as a parent and let him down, and left him on the street with no skills or resources to take care of himself.
I felt the communication was starting to break down. I said I had to go. I talked about calling him to make plans for later in the week.

Pining for the Fjords

He’s not dead, he’s pining for the Fjords.
Rupert Sheldrake was a reputable plant scientist. He enjoyed a good reputation in his field, and published in peer-reviewed scientific journals until 1978, and published articles in Nature in 1973 and 1974. He has links to his published papers on his web site. According to his own Web site, he went to India and worked his academic field from 1974 to 1978. After that he studied in an ashram, and then began to publish more spiritually oriented writings.

Continue reading “Pining for the Fjords”

Fakirs

When I was six, my parents gave me three books by Rudyard Kipling. There was The Jungle Book, and a book called Stalky and Company which was a fictionalized account of Kipling’s teen years in an English “public school” which was actually a private boarding school. My mother had been the Akela in a Cub Scout pack in Holland and she was encouraging me to join a local Cub pack. The Cubs and the scouting movement in England and Canada used the Jungle Book as their organizational metaphor. (Mowgli was raised by wolves in the Jungle Book, and Cub Scouts are wolf cubs).
The third and best one was Kim, the story of an Anglo-Irish orphan abandoned in Northern India, who lives on the street and becomes recruited into the Great Game of military and political spying, while also finding his own integrity in acting as a helper, disciple and friend to an elderly Tibetan Buddhist monk on a pilgrimage in India to seek the River that sprang forth where the Buddha’s arrow fell. Kim is a rich, complex and enjoyable novel by an undervalued writer, and I have re-read it several times.
In the book, we find several encounters with fakirs. Fakir has a rich sound to an English-speaking listener. It sounds like faker, and it sounds like an obscenity. In the Oxford World Classic Edition of Kim it is spelled faquir and explained in a footnote referring to a religious mendicant, properly a Muslim but including other ascetics, such as Hindu Saddhus. Kipling and his character Kim see a clear distinction between true holy men, like Kim’s Lama, and a variety of yogis (holy men) and pundits (learned men) and other self-serving and corrupted religious characters that they encounter.
Dictionary definitions of fakir inform us that it has an Arabic root, in the word for poverty, and that it refers to the voluntary practice of poverty within the Sufi tradition. It goes back to the early middle ages and corresponds to the radical poverty of St. Francis and his followers in European Christianity. The religious traditions of voluntary poverty inform and inspire socialism, the Christian social gospel, and modern liberation theology. It also seems to inform the creation of communes and alternative communities and movements for voluntary simplicity in modern living, such as Duane Elgin’s Voluntary Simplicity books and teachings.
The Skeptic’s Dictionary brings us closer to Kipling’s observations:

The term is also used, however, to refer to itinerant Indian conjurers and alleged god-men who travel from village to village and perform “miracles” such as materializing vibhuti (holy ash) or jewelry. They do other conjuring stunts such as walking on hot coals, laying on a bed of nails, eating fire, sticking their hands in boiling ‘oil’, piercing their faces with long needles, putting large hooks through the flesh of their backs attached to heavy objects which they pull. Some conjurers are even said to levitate or to have performed the famous Indian rope trick.

I think there are many fakirs in our time and place. I include many inspirational/motivational speakers and writers, personal coaches, self proclaimed counsellors, therapists, and healers, teachers of personal growth, leaders of cults and vendors of enlightenment.
It has been said that modern writers and thinkers see farther because we stand on the shoulders of giants. I don’t mean to imply that the evolution of ideas and culture is progressive or that we are being taken anywhere on the wave of history. I think modern writers and thinkers are able to work with the wisdom of the past in their own work. This gives them a new vantage point, and of course it gives them the opportunity to appropriate terms and ideas from the great traditions.
I believe that modern fakirs have been able to strip mine the religious, spiritual, philosophical and scientific traditions of many cultures to manufacture a variety of pleasing psycho-spiritual stories. Some of the fakirs are true pilgrims, devoted to finding God or enlightenment. However many of them are selling junk, for their own financial gain or to gratify their inner child’s need to be the center of attention.
I see a powerful and healthy tension in the word. I would like to use it as a critical tool, rather than as an insult, but I don’t plan to walk on eggshells.